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Since God created the universe as a balanced whole, a task of every human is to help maintain this perfect balance by avoiding extremism.Rights and responsibilitiesA framework for maintaining balance in life is provided by Islamic law and is its very purpose. This framework is a hierarchical system of human responsibilities and rights. For example, one has a responsibility to defend one鈥檚 family and community, and one has an equal responsibility to respect individual human life. Therefore, those who kill innocents in the alleged defense of their community clearly have lost balance. This violates the design of God. It is extremist and therefore immoral.The indignities of miserable poverty and political oppression can produce alienation, desperation, and extremism. Unfortunately, Muslims have suffered more than their share of both these causes and effects; but regardless of how understandable the source of extremism, the resulting indiscriminate violence and aggression is immoral and Islamically abhorrent. Extremism does not have to result from indignities, but it all too often does unless there is a source and framework for hope. The source must be spiritual, based on piety.The framework must be a coherent body of human responsibilities and rights, based on a mutually reinforcing combination of divine guidance through revelation, and natural law (signs of divine order in the universe). Without this intellectual framework, people wander in an intellectual void, and this, in turn, can produce a spiritual malaise.Over the long run, the most productive initiative, available to the still largely silent majority of Muslims, to marginalize and disempower extremists is to fill the intellectual and spiritual void that serves as an ocean in which the extremists can sail.One way to fill that void is to ally with like-minded Americans of other faiths to create mutual understanding of how classical Islamic ideals, as all classical religious principles and values, are consonant with classical American ideals, even though many people do not understand or live up to the respective ideals.Emphasizing that the founders of America and the great scholars of Islam shared a similar vision for a society based upon truth, justice, and mercy is one good way to nurture a commonality of purpose in life. The framework of justiceJustice is the will and design of God. It is also the underpinning for the body of Islamic normative law which provides the intellectual framework to understand and address all of reality. Muslims need to emphasize the universal Islamic principles, known as the 鈥淢aqasid Al-Shariah,鈥?which spell out precisely the human rights.These principles, following the methodology instituted by the Prophet (peace be upon him) are considered to consist of 7 responsibilities, the practice of which actualize the corresponding human rights.The first one, known as Haqq Al-Din, provides the framework for the next six in the form of respect for a transcendent source of truth that guides human thought and action. God instructs us in the Qur鈥檃n: 鈥溾€nd the word of your Lord is perfected in truth and justice.鈥?(Qur鈥檃n, 6:115)Next is Haqq Al-Nafs or Haqq Al-Ruh, which is the duty to respect the human person. The spirit of every person was created by God before and outside of the creation of the physical universe and is constantly in the presence of God. This is the basis of the intimate relationship between God and the individual as expressed in the Qur鈥檃nic verse: 鈥淲e are closer to him than is his own jugular vein.鈥?(Qur鈥檃n, 50:16)The next universal principle is the duty to respect the family and the community at every level, all the way to the community of humankind as an important expression of the individual. This principle teaches that the sovereignty of the person, subject to the ultimate sovereignty of God, comes prior to and is superior to any alleged sovereignty of the secular invention known as the State.This principle teaches also that a community at the level of the nation, of a people who share a common narrative of the past, common values in the present, and common hopes for the future, such as the Palestinians, Kurds, Chechens, Kashmiris, the Uighur in China, and the Anzanians in the Sudan, have legal existence and therefore legal rights in international law. This opposes any national or international entity that operates on the principle of 鈥渕ight makes right.鈥漈he fourth is the duty to respect the rights of private property in the means of production. This requires respect for institutions that broaden access to capital ownership as a universal human right and as an essential means to sustain respect for the human beings. 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